What is this blog about?

What is this blog about?

I am a political philosopher. My 'political philosophy' is a form of 'liberal egalitarianism.' So in this blog I reflect on various issues in political philosophy and politics (especially Canadian and American politics) from a liberal egalitarian perspective.

If you are curious about what I mean by 'liberal egalitarianism,' my views are strongly influenced by the conception of justice advanced by John Rawls. (So I sometimes refer to myself as a 'Rawlsian,' even though I disagree with Rawls on some matters.)

Astonishingly, I am paid to write and teach moral and political philosophy. I somehow manage to do this despite my akratic nature. Here is my faculty profile.

Monday, December 19, 2016

What makes philosophy an academic discipline?

In the future when non-philosophy (and especially non-academic) people ask me what it is that we philosophers do, I think that I'll just recommend that they read this blog post by Joe Heath (University of Toronto).

Some key bits:
Philosophy has what could best be described as an adversarial disciplinary culture, something that manifests itself most clearly in how the Q&A goes after a research talk. Basically, after people present their philosophical views, the audience members try to tear them apart. Every question is a variation on “here’s why I think you’re wrong…” It is not supportive.
[T]he discipline as a whole is a very negative one. Basically, colleagues exist to tell you why you’re wrong.
So what makes philosophy an academic discipline, rather than (as my former teacher, James Johnson used to put it) “the department of data-free speculation”? Part of the reason that I don’t have to work very hard thinking of ways that my view might be wrong is that I have colleagues who enjoy nothing better. In other words, if there are obvious blind spots in my reasoning, I can be quite confident that they will be pointed out to me, in one of those unsupportive, adversarial Q&A sessions.
We’re doing pretty abstract work, and we’re often trying to see how things fit together at a very general level. What makes us different from conspiracy theorists, or people who claim to see Jesus in their toast? Or what stops us from just making stuff up and believing it? I really think that the only thing keeping us tethered to the world is the disciplinary culture, and the fact that we have to defend ourselves, in a room full of people who have spent decades listening to arguments, and identifying bad ones.
The whole thing is worth reading -- and quite entertaining to boot.

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