The intellectual and moral essence of the current Republican regime in Washington, summed up in a single tweet:
What is this blog about?
What is this blog about?
I am a political philosopher. My 'political philosophy' is a form of 'liberal egalitarianism.' So in this blog I reflect on various issues in political philosophy and politics (especially Canadian and American politics) from a liberal egalitarian perspective.
If you are curious about what I mean by 'liberal egalitarianism,' my views are strongly influenced by the conception of justice advanced by John Rawls. (So I sometimes refer to myself as a 'Rawlsian,' even though I disagree with Rawls on some matters.)
Astonishingly, I am paid to write and teach moral and political philosophy. I somehow manage to do this despite my akratic nature. Here is my faculty profile.
Tuesday, January 16, 2018
Tuesday, January 9, 2018
The Tyranny--or the Democracy--of the Ideal?
Now available online (and for free!): a symposium on Gerald Gaus’s recent book, The Tyranny of the Ideal: Justice in a Diverse Society (Princeton University Press, 2016).
The collection is edited by Ryan Muldoon, and includes papers by Scott E. Page, David Wiens, Fred D'Agostino, Kevin Vallier, and Gerald Gaus. Lori Watson and yours truly also have a paper in it: “The Tyranny—or the Democracy—of the Ideal?”. Here is the abstract for our paper:
In this article we defend the 'Rawlsian' view of the nature of political philosophy, and especially the role of 'ideal theory' in thinking about justice, against some of Gerald Gaus's main criticisms in The Tyranny of the Ideal (Princeton University Press, 2016). First, we dispute Gaus's claim that Rawls's idea of a 'well-ordered society' cannot survive the move to political liberalism. We formulate a 'political liberal' version of the well-ordered society, and show that Gaus's 'Open Society,' rather than a radical alternative to the political liberal well-ordered society, in fact closely resembles it. We then challenge Gaus's claim that Rawlsians committed to the principles of 'justice as fairness' are confronted with 'The Choice.' According to The Choice, ideal theorists must either: (1) pursue 'nearby' relatively certain 'local' gains in justice for their society, or (2) forgo these local gains in order to pursue the more ambitious but far less certain goal of 'ideal' justice. (The goal of ideal justice is 'less certain' both in terms of its likely achievement as well as the likelihood that it is in fact the ideal.) We challenge Gaus's claim regarding The Choice, at least as applied to the Rawlsian view, by explaining how addressing local injustices naturally can lead some citizens to develop conceptions of full justice, including 'realistically utopian' versions of their societies. The kinds of political proposals that plausibly follow from this account of public reasoning indicate that Rawlsians in fact do not confront The Choice.Kudos to Prof. Muldoon for putting this impressive volume together. And it is great that Cosmos + Taxis is free and online!
Tuesday, January 2, 2018
The global menace of Trump
What is more worrisome than Trump's domestic agenda is his sheer recklessness with respect to the international domain. Here he has the potential to cause global political and economic damage with his simplistic, crudely nativist ‘worldview’. If you are not frightened yet about what another 3 years of Trumpian foreign policy might bring, I recommend you read this article at Politico. The magnitude of dangerous incompetence and chaos in this administration is simply breathtaking.
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